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         <title>Language as a necessary -  but not sufficient -  tool of disruption……</title>
         <description><![CDATA[<p>In one of my earlier lives, I undertook assignments in workplace reform in some of our traditional  and highly unionised industries and workplaces – the waterfront, mining, breweries, construction and manufacturing among them.</p>

<p>There had been a radical shift in the Australian industrial relations system – after a century of centralised determination of standardised wages and conditions via a third party, the enterprise became the focus.   Professor Bill Ford, originally my university lecturer and subsequently a colleague in consulting assignments, had for some time been regarded as a maverick and a disruptive influence.. ..and this shift in the legislative framework provided an ideal opportunity for a radical re think of the process of agreeing workplace arrangements.<br />
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<![CDATA[<p>Fundamental to the approach was a new language….. for example; while officially the process  was  called enterprise bargaining, the word bargaining contained within in it the ghosts of a century of adversarial relationships.  Bill coined the term Enterprise Development Agreements – to signify that the approach was not simply shifting the same bargaining process to the enterprise level.  The focus was on the development of the enterprise for the benefit of all  …..rather than a game to see who could give away the least.</p>

<p>A cornerstone of the approach was setting up learning teams, to explore issues of shared interest such as work arrangements, customer service, quality and salary systems.  They  were, in effect, our early version of Social network Stimulation (SNS)… even though we did not know it!   An example of different disciplines coming to a similar place from different start points.</p>

<p>Like SNS, learning teams had ‘rules’ about membership, designed to reduce the impact of experts, and increase communication and connections across silos and different levels of the organisation.   The issues that teams explored had loose boundaries ( eg find out anything that is relevant to developing excellence in customer experience), short time frames, the requirement to visit organisations in different industries and so on.</p>

<p>For management, there were concept teams – the group responsible for exploring new ideas and concepts to determine applicability in their own organisation.  In some organisations we were able to include union representatives, and occasionally customers or suppliers. </p>

<p>The documentation of the agreements – required to be registered within the industrial legal system – were non legal and used ‘plain english’ – a kind of reversed disruption.  .  They contain purpose and intent, commitments and obligations, diagrams, and explanations of the philosophies and concepts underpinning the agreement – the intent and purpose.  They were totally unlike anything that have ever been registered as a legal industrial instrument.</p>

<p>I have strong recollections of the beginning of the process in a number of organisations, where complaints about our insistence on using different language and concepts were loud and sometimes bordering on offensive.  Standing firm on this was pivotal to the outcome being different from the  industrial relations practices of the past – as soon as an organisation used the language of their past it was  inevitable that the outcome departed little from the past.    I remember being contacted by one CEO who had been to a well publicised presentation by a number of prominent companies on their experience with Enterprise Development Agreements.. “ I don’t know what they are but I want one”.    The response being more about the CEO’s ego than an understanding of, and commitment to the process of innovation.</p>

<p>Which leads me to the parallels with using Cognitive Edge.  There are reasonably constant complaints about the ‘use of jargon’, or ‘need for plain English’., particularly from accreditation participants.    There is a real tension in making something  accessible , because  if it sounds too much like something we already know and we do not have to work at finding the differences – our understanding and capacities will be limited by our existing knowledge.  With acknowledgement and apologies to Zen Buddhism  -  – ‘change only happens at the edge’ … and ‘the centre must be emptied for new learning to happen’.  And from another perspective, seeing and attempting to recreate the outcomes ( such as the visuals from Sensemaker™ or the registered Enterprise Development Agreements) without the struggle of new language results in being somewhere between  poor and effective imitation and ‘this stuff does not work’.  Or maybe this is a polarity about disruption – with the ideal state being the capacity to embrace new language and concepts, with the excess  state represented by ‘dense and impenetrable jargon’ , and the absence ‘ more of the same;’  <br />
The health warning is of course that the new language needs to really represent a shift in perspective and understanding – not the reinvention and re - badging of what is essentially the same old approach.</p>

<p>Necessary – but not sufficient.    Some of the other ‘necessary but not sufficients’  I will comment on in subsequent blogs,<br />
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COMMENTS


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         <pubDate>Thu, 18 Mar 2010 14:27:08 +0000</pubDate>

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         <title>The unintended consequences of a sideways intervention……</title>
         <description><![CDATA[<p>I live with my 3 dogs on 4 acres… and need someone on site who can look after things when I am travelling for work.  Over the past year, a young woman we will call Bella has been doing this on an  ‘as required’ basis while an annex is being built.  There had been few problems with the arrangement other than occasionally me being aware that rather than staying in the house she was with her boyfriend.</p>

<p>The annex was nearing completion, and the move in date was set.  One of the builders said “ I thought you would be settling in the new dog today”.  Me  “What new dog”.  He: “ The chihuahua that Bella is bringing”.   Given that I had already said yes to a ferret, a bird and a fish tank and have extreme prejudice against very small dogs – and had not been asked before she collected it, I was absolutely seething.<br />
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<![CDATA[<p>Some time later, I felt very pleased as I had created the sideways intervention question that I believed would work.  The SMS said “ In case Fred wasn’t joking about the extra dog the answer is  ‘NO’.</p>

<p>The fast response from Bella and the ensuing conversation resulted, I believed, in a shared understanding, clarity and about expectations.  I left home for 5 days away feeling reasonably self satisfied that I had dealt with a potentially challenging situation well. This morning the email from Bella ‘cancelled our arrangement’, and let me know that her furniture had been moved out. The keys were on the kitchen bench.</p>

<p>As I am in Brisbane on Day 3 of the accreditation course- welcome to a shallow dive into chaos!  A quick flurry of phone calls to move it into complex.  Dogs to be fed, and put inside. Mobilising the network to find an alternate tenant.  More options to be explored in the next few weeks.  A Cynefin dynamic in action …but certainly not one carefully planned – or even anticipated.</p>

<p>Which brings me to the world of change management – and the plethora of books, articles and experts available that all purport to provide the answers of how to do it and be successful.  The implied assumptions of order and control contained in the advocated change management plans and models have always contrasted with my experience.</p>

<p>Aspirations are dressed up as ‘ways to do it’ – it seems to me from an approach of – “lets crate an ideal approach to achieving something, write it up and see if anyone can make it work.  If they do, the case studies and conference circuit appearances- and further books will flow.’  This contrasts sharply with a ‘lets try something – and if it works, write it up’ approach- or as an ex boss of mine would say – ‘Policy will only be developed in the light of experience .’  There are always unintended consequences, and being responsive and adaptive is fundamental to not being overwhelmed and paralysed by the unexpected.</p>

<p>Being disruptive and being disrupted….two parts of the same process. On reflection there were of course weak signals about the situation above – even before the Chihuahua .  I DID see the gorilla – just ignored it to my mini -peril.<br />
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COMMENTS
&lt;p&gt;Nicely put, Viv - &quot;a shallow dive into chaos&quot;&lt;/p&gt;

&lt;p&gt;And thoroughly with you on the difference between the two approaches.  And too many people in client organisations are entrained into thinking that there is an ideal approach.&lt;/p&gt;

&lt;p&gt;I've taken to including a section early in every presentation/workshop I run to say &quot;there is no single approach that will get your results everytime.  If you came looking for the magic bullet or the definitive 12-step process, feel free to leave at this point.&quot;  No-one's left, but a few should have - later conversations on my failure to deliver what they need illustrate that!&lt;/p&gt;
Posted by Tony Quinlan


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         <pubDate>Wed, 17 Mar 2010 03:34:51 +0000</pubDate>

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         <title>On being a disruptive technology……</title>
         <description><![CDATA[<p>As I am nearing my 40th year of self employment, being a disruptive technology is a helpful notion – especially for those who have wondered for many years what it is I exactly do!</p>

<p>Over the years I have tried a variety of ways to provide an answer – while ‘free range feral’ appealed to me at one time, it probably would not have engendered confidence in potential employers.  Charles Handy used the term ‘portfolio worker’ to describe people whose life was a mix of activities, paid and unpaid. While this provided a veneer of respectability for the somewhat unemployable, it still did not answer the question.    I finally reverted to’ I do stuff’ – some of which I get paid for’.</p>

<p>So it was with a great sense of relief when I first encountered Dave, and the Cynefin framework in 2003 and discovered a way of describing and revelling in being disruptive – not for its own sake, but with purpose and intent.   Disruption is a life long theme for me… something which came naturally and was unable to be tamed.  Now I had a way of describing it.<br />
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<![CDATA[<p>I have been fortunate over my working life to have had a number of natural complexity workers as mentors, colleagues, champions and bosses.  I am not sure who was the attractor – but the attractions certainly served me well in providing opportunities in workplace reform, leadership development, public administration, community activism, organisation and community development. – in Australia and Asia.  Looking back I know that many of my efforts would have benefited greatly from having the framework – to explain to myself and others what we were doing and why.</p>

<p>Embracing all aspects of disruption, the impact and consequences, both planned and unplanned seems to me to be an important part of being a Cognitive Edge practitioner.   The tools and methods – and underlying philosophies - are disruptive to those who use it and those who it is used upon.  As a practitioner I am constantly engaged in selecting which tools and processes to use, the level of disruption that might be tolerated, and when to ‘back off’.  It is some of these issues that will form the basis of my reflections over the next 2 weeks.</p>

<p>The tensions of implementation were explored recently with a group of practitioners in Melbourne including…</p>

<p>*  What are fundamental philosophies and values embedded in Cognitive Edge tools      that cannot be compromised – without compromising the outcome?</p>

<p>*  What are the core capabilities needed by facilitators and participants to effectively engage in disruption?</p>

<p>*  When does the facilitator walk away from a process or assignment?</p>

<p>*  How much resistance is too much resistance?</p>

<p><br />
More on this in a day or so.<br />
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COMMENTS


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         <pubDate>Mon, 15 Mar 2010 05:16:41 +0000</pubDate>

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         <title>Cynefin jigsaws?</title>
         <description><![CDATA[<p>I grew up with jigsaw puzzles – my mother was disappointed when a birthday or Christmas passed without a new jigsaw puzzle somewhere among the presents.  I’ve found nothing as effective to help me wind down while on holiday than unpacking a new jigsaw puzzle, sorting out the edge pieces and settling down to start looking for the patterns.  And I still remember one weekend when I was scheduled for a brain scan on the Monday after the weekend, and the only way I could think of to get through the waiting was to focus on a new type of circular puzzle I had never built before.</p>

<p>Jigsaw puzzles are not all born equal, and it’s about much more than size. A large puzzle just requires more patience than a smaller one, but need not be harder to figure out.  One of the strangest ones I ever saw, and which I regret not buying to this day, had the same picture printed on both sides, in portrait orientation on one side and in landscape on the other, and you had to figure out which side up the pieces had to go. In the round puzzle I mentioned earlier, it was not even possible to identify all the edge pieces from the word go, as many of them did not have obviously straight edges.<br />
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<![CDATA[<p>But not even the more common rectangular puzzles all yield to the same strategy to solve them. Some have only a few types of pieces – we call them names like H, I, or “man”; sometimes an I with one set of arms much longer than the other looks like an eagle, and so on.  When rows of these simple shapes march on evenly, it is often a matter of matching the colours if you want to make progress.  Other puzzles consist of more complicated shapes, but if the sides of adjacent pieces have the same height so that you can use the size of pieces to judge fit, most puzzles can be solved logically - matching shape, size and colour often does the trick.  Some puzzle pictures contain a mass of small detail – to build those, you need a good memory for where you have seen a particular feature before.</p>

<p>But then there are the ones no amount of rationality can budge.  This summer I came up against one that defied all logic – the woodland picture, with a stone bridge over a rushing brook, was somewhat blurred; elements like branches or stones were interrupted by leaves or foaming water and did not often carry over from one piece to the next, large pieces fitted next to small ones without compassion for the puzzler. Apart from building the frame, my analytical mind was of no use whatsoever.  Sometimes, my hand went to a particular piece of its own volition, without me being able to explain why this piece would fit.  Other times a piece almost called to me, saying that it fit the pattern of what I was doing then, while I was not even looking for it.  The whole time I felt like I was grappling with an invisible foe, as if I needed ninja skills to intuit what my next move should be.  Great was my satisfaction when I could finally stand back and admire the finished puzzle, all 500 pieces of it!</p>

<p>So I wondered – has anyone ever developed a taxonomy of jigsaw puzzles? Or constructed a Cynefin framework for jigsaws? That woodland puzzle would surely be a candidate for unordered space!<br />
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COMMENTS


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         <pubDate>Sun, 14 Mar 2010 13:51:47 +0000</pubDate>

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         <title>The vexed issue of language</title>
         <description><![CDATA[<p>In our work at the Foundation, we have developed a language of our own with phrases like “speaking Greek to the Italians”, “polishing shoes” and others. The phrases function like metaphors and are short-hand for ideas we have discussed at length previously – the one about speaking Greek to the Italians refers to using Cynefin language when speaking to people who are not part of our team and therefore are unlikely to understand what we are talking about.  Most families develop private languages like these; they play an important role in establishing membership and identity.<br />
 <br />
The same applies to fields of knowledge, of course. The discipline-specific discourse provides more precise language tools than the language in common use.  Effective use of the discipline discourse is a crucial element of what students must learn in order to acquire an identity, first in the academic world and later as a professional in their chosen field.  As an internal consultant, I learnt early on that the skill to rapidly acquire a new discourse is vital in getting access to any new community you want to work with.  The downside, as Dave pointed out in his blog earlier this week, is that the use of language can also be used to exclude people from a community.<br />
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<![CDATA[<p>In a multi-language context, like South-Africa, language in general poses challenges.  My grandmother, like Dave’s, also told stories about having to wear a plaque with the words “I am a donkey” when she was caught speaking her own language, Afrikaans, in school in the Colonial days.  Language issues played a role in the 1976 Soweto uprisings; in fact, the power issues inherent in language play a political role everywhere.  Recently I heard an interesting debate on the radio about the recognition given to the vernaculars of particular social groups and to regional forms of Afrikaans when it comes to what is considered to be the standard form of the language used, for example, in newspapers.<br />
 <br />
These factors come together dramatically in education, as language is the medium that carries the concepts the children have to learn.  The South African education policy allows for mother tongue education for the first three years, with a chosen language of teaching and learning, usually English, added in the next three-year phase.  After that, the language of teaching and learning is supposed to be used in the classroom.  In reality, urban communities no longer are homogeneous in terms of home language; in fact, many families do not even share a common mother tongue. Most classrooms, therefore, are multi-language environments.  In a mathematics classroom, learners must acquire mathematical discourse while being taught in English, while neither the teacher nor any of the class speaks English as a home language. If the teacher wants to revert to a home language to explain a concept, he or she has several languages to choose from.  Then in the science classroom, the concepts are expressed in the language of mathematics, which was taught in the mathematics classroom in English, which ….<br />
 <br />
The tower of Babel, all over again …..<br />
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COMMENTS


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         <pubDate>Thu, 11 Mar 2010 01:29:08 +0000</pubDate>

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         <title>What do you mean, evidence? </title>
         <description><![CDATA[<p>When I was a statistician, I had almost complete professional freedom, as the people I worked for or with did not consider themselves qualified to judge whether the approaches I took were the right ones.  In the world of education, the opposite happens – as everyone has gone to school for more than a decade, everyone considers him- or herself an expert on how it should be done, and therein lies the rub.  Many an intervention is tried, and even implemented on large scale, because it sounds like a good idea, with very little evidence as to its suitability for the particular context.</p>

<p>So the Foundation I work for set out to generate evidence to support solutions in all our programmes.  That turned out to be easier said than done in something like a bursary programme.  The sample sizes required to achieve acceptable power and discrimination using traditional statistical methods were simply prohibitive in terms of cost.  All the ethical issues familiar in social research presented themselves; for example, how can we not provide the support we believe can make a difference to the bursars’ success just for the sake of having a control group in the experiment?  And if we see something is not working, how can we not intervene just to get good data?<br />
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<![CDATA[<p>The approach to use safe-fail probes appears appropriate and solves some of the problems, but raises others.  What we do know about students is that they often don’t realize they are in trouble until it’s too late, and that for many it’s a self-esteem issue to not ask for help, so expecting them to voluntarily join a support programme may not meet their real needs.  Although the combination of narratives and quantitative data available from SenseMaker indeed convinces powerfully, the challenge still is to collect the narratives from a diverse enough population to see how the conclusions hold across different contexts before one can hazard any recommendations.</p>

<p>Then we get to the philosophical aspects of what constitutes convincing evidence for policy purposes.  When I refer to evidence-based policy making, I often get a most cynical response.  Case studies in the medical world show that a strong emphasis on data can lead to over-diagnosis and cause more problems than it solves.</p>

<p>So to get beyond implementing education policies just because they have worked elsewhere or seem like good ideas is not a simple problem; anyone who has experience with it or has an interest in grappling with it is most welcome to help us think about how to do it.<br />
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COMMENTS
&lt;p&gt;While we in public health consider ourselves an evidence-based discipline, this is unfortunately &quot;an aspirational goal, especially in the critical area of interventions, where we have been woefully unsuccessful when behavior change is required.&lt;/p&gt;

&lt;p&gt;A recent review article by Thacker et al estimated that only ~5% of public health interventions are evidence based. While I think he was too conservative, his point is a good one and I am sure he is in the right order of magnitude.&lt;/p&gt;

&lt;p&gt;CDC's Community Guidelines and the global Campbell Collaboration are slowly beginning to fill these voids.&lt;/p&gt;

&lt;p&gt;&lt;br /&gt;
Most of us in public health are hard quants, so the behavioral science required to change behaviors leaves us feeling vaguely uneasy. This is changing and needs to change dramatically if we are to move past elegantly chronicling our failures.&lt;br /&gt;
 &lt;/p&gt;
Posted by Mark White
&lt;p&gt;Your blog post raises many familiar issues for me - I am working within a large Department of Education (K-12) and am frustrated by the lack of any attempt to assess the value of programs. A common view within the department is that it is impossible to assess the impact on student outcomes and therefore not worth the cost/effort. I don't completely buy that as the cost of implementing many programs are massive in terms of up front costs as well as ongoing maintenance therefore the cost of not assessing the value provided is equally significant. &lt;br /&gt;
 &lt;br /&gt;
I am just starting to apply narrative based impact assessment approaches as a way of 'measuring' the value of programs. I am currently commencing a project to engage parents in the learning outcomes of students and encourage interaction and information exchange between teacher-parent-student. Although the objective is to improve learning outcomes of students we are going to use narrative based data to measure the impact that the project has on increasing parental engagement. (We will be gathering data from parents, teachers and students to assess this) This is based on research that links parental engagement to improved student learning outcomes. It is early days for us - however looking forward to demonstrating a sustainable method for the department.&lt;/p&gt;

&lt;p&gt;I'd be interested in following your efforts and exchanging ideas.&lt;/p&gt;
Posted by David Green


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         <pubDate>Tue, 09 Mar 2010 02:00:27 +0000</pubDate>

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         <title>Bed-time ritual </title>
         <description><![CDATA[<p>When my daughter was two or three years old, she asked for a story one night, and of course, being a devoted mother, I obliged. But the next night she asked for another story, and the next night, and the night after that…. Soon it started to feel like hard work to come up with a new story each night, so I developed a story-generating algorithm, which went something like this:</p>

<p>*  Think of something that happened that day<br />
*  Start with “One day, a long, long time ago there was a …”<br />
*  Personalize the thing or animal you thought of into a character she could sympathize with<br />
*  Create a problem for the character and explore the consequences<br />
*  Find a way to solve the problem<br />
*  End with a description of how the thing or animal lived after the problem was solved.</p>

<p>This made it much easier to construct an impromptu story.  One evening I even ended up with a pink flannel sheep social network. It started with the pink sheep on her green flannel pyjama suit. Of course the sheep was lonely; he had no other sheep within reach to talk to.  Until one day (a key phrase when constructing the story), when he realized that where the pyjama top covers the pants, he could get close enough to another sheep on the pant half, and they had a lovely gossip.  Then they both found other sheep they could reach across a fold of the fabric, or where the sleeve rests on the pants, and soon all the pink sheep were sharing news by passing messages up and down the pyjama suit, telephone-style.<br />
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<![CDATA[<p>She often fell asleep before the end of the story, especially on nights when I was at my most creative.  The story-telling was a sort of “all is well with the world” ritual that eased the transition from the busy day into peaceful sleep time.</p>

<p>Then she became a teen-ager, and suddenly my stories were too childish.  So I threw out the story generator and started anew, thinking up more complex, darker stories that did not always have happing endings.  After a few nights, we mutually decided that this did not work – it did not have the same comforting, ritual effect, for one, and it was hard work to think up original stories.  For a few weeks, we stopped the stories altogether, but that also was not satisfactory: bed-time wasn’t as much fun anymore.  So eventually I went back to the old recipe, choosing more grown-up characters and giving them more typical teen-age problems.  This strategy lasted until she went to boarding school at the beginning of the year.  When she was scared and alone that first night, I sent her a text message starting with “One day, long long ago, there was a laundry basket, which went to boarding school for the first time”, inviting her to complete the rest of the story.  And that was the end of the story-telling ritual – I miss it often!</p>

<p>I wonder though, while the story generating algorithm started life as an effort-saving device for mom, it does represent an archetypal story plot.  Will she somewhere in her subconscious, when she grows up, have a programme that says “every day brings a new problem, but never fear, every problem has a solution”?<br />
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COMMENTS


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         <pubDate>Mon, 08 Mar 2010 02:28:10 +0000</pubDate>

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         <title>Reflections from a statistician </title>
         <description><![CDATA[<p>Well, I suppose a lapsed statistician is a more accurate description of my current status in the field of statistics – I haven’t proven a theorem in a quarter of a century, the last time I tested a hypothesis was two decades ago and as for data-analysis, well for that I now have SenseMaker Explorer!</p>

<p>When I started out as a statistician, there were no personal computers; we made very strong assumptions just to be able to calculate the results; non-parametric methods with fewer assumptions took all-night runs on the university mainframe for a simple hypothesis test.  Then came the PC; suddenly exploratory statistics became possible – not that it was considered rigorous enough to be proper statistics back then.  But I loved it – it was like being a detective, looking for structure in a mass of data, using dimension-reduction techniques to squash the information down into two or three dimensions that could be visualized and interpreted, looking for patterns in graphs and finally, when the data set gave up its secrets, finding out what the patterns I saw could actually correspond to in the real world!  Unfortunately, in the first stage of analysis, the pattern often corresponded to a management decision nobody bothered to tell the poor statistician about, but that’s another story.</p>

<p>Sounds familiar? When I first saw the scatter plot matrix in Explorer, I felt like I’d come home – even better, I could now do the same kind of analysis on “soft” data too!<br />
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<![CDATA[<p>I was taken aback initially when I was told that statistical analysis is best applied in the chaotic domain, though – I had always thought of it as a very rational, analytical tool to help make sense of uncertainty. Well, that’s not contradictory then, is it? Agents acting independently… independent observations as a basic assumption for statistical methods … ok, so statistics could make sense of chaos ….</p>

<p>To my statistical mind, fitting linear (e.g. polynomial) regression models to data is an admission that you don’t know anything about the underlying mechanism, otherwise you would have used a more explanatory model. Linear models only represent correlations and no causality can be inferred from them; they only apply to the range covered by your experiments and cannot be extrapolated to different conditions, but they can indicate promising directions in which to search for better solutions – so again, isn’t this what one does in the chaotic domain?</p>

<p>So I have to acknowledge, statistical methods are applicable in the chaotic domain, especially the empirical type of methods (functional models and many other techniques fit better in the complicated domain).  But I’ve never ever simply discarded an outlier, they are the most interesting species of data point!<br />
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COMMENTS


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         <pubDate>Thu, 04 Mar 2010 03:16:49 +0000</pubDate>

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         <title>Serendipitous synchronicity</title>
         <description><![CDATA[<p>In our work at the Foundation, we have experienced one example after the other of happy coincidence. We would go to an official meeting, only to find that the chairman of the meeting is a childhood friend, or university roommate, or close colleague from a first job, or … I would identify a suitable partner for a project, only to learn that the Foundation’s director, Mpho, helped him to set up his business. We would decide to tackle a certain issue in a particular way, and then discover that the ideal opportunity to present the case is coming up in two weeks and we can still get on the agenda …<br />
 <br />
Now I’ve long ago discarded the “assumption of intentional capability”, especially the version that implies that when something unpleasant happens, someone intended harm.  Such a position is simply not tenable if you view the world as a collection of systems at different levels, going about their business and interacting with each other when the circumstances require.  That some of these events will have effects that I experience as negative, is just a simple inevitable fact of life – no malicious intent is required to explain it (I’m also not a fatalist – some of the agents in the systems I’m part of may indeed intend harm, but that’s quite rare in my experience).<br />
</p>]]>
<![CDATA[<p>Strangely though, I find it harder to interpret such synchronicity as impersonal when the outcomes are favourable, as in the examples I started with.  There is a real temptation to interpret such happy coincidences as good omens, signals that we’re on the right track, or that someone or something is helping us.<br />
 <br />
I suspect the facility for happy coincidences we have experienced has more to do with having a receptive eye for opportunity than with extra-ordinary fortune. I’ve often used the teaching example of exploring possible choices for a new car – once a particular model of car has become “top-of-mind”, suddenly you notice hundreds of them on the roads where you never had before.  The “gift” of serendipity may require nothing more than being open to the possibilities of events as they unfold – of course, being connected to many different networks also helps!<br />
 <br />
Then again, a famous South African gholfer, Gary Player, is reputed to have said: “The more I practice, the luckier I get” …<br />
</p>]]>
COMMENTS
&lt;p&gt;The word you're looking for is 'sagacity'. The bulk of the thinking on serendipity - and there's a lot out there, across fields (psychology, sociology, creative studies, etc.) - recognizes the importance of looking at individual preparedness of mind.&lt;/p&gt;
Posted by Joe Rubleske


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         <pubDate>Wed, 03 Mar 2010 06:10:18 +0000</pubDate>

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         <title>The journey begins  ...</title>
         <description><![CDATA[<p>The last year or so has been a fascinating roller-coaster ride of excitement and frustration as a small team of us worked to set up the Sasol Inzalo Foundation, whose goal is to be a pioneer and leader in STEM (science, technology, engineering and mathematics) education systems reform in South Africa.  We’ve met new wonderful, passionate people, but also rediscovered an amazing number of friends from the past; we’ve experienced so many unbelievable coincidences that we’ve stopped to be surprised by serendipity, and the intellectual challenge of engaging with complex ideas has more than made up for the frustrations of grappling with the South African education system and its stakeholders.<br />
 <br />
As this journey forms the backdrop to much of what I want to write about, let me start with some background about the Foundation: it was set up recently by Sasol, a large South African petrochemical company, and the world’s largest producer of synthetic fuels, hence the STEM focus. However, the Foundation has  an independent board and our mandate is to focus on STEM skills development and capacity building for South Africa, not on Sasol’s future talent needs (although Sasol will benefit indirectly too, of course).<br />
</p>]]>
<![CDATA[<p>The current reality of the South African STEM education landscape is rather bleak.  As in many other democratizing countries, there has been a huge drive to get all children into school, but the education system simply did not have the capacity to produce good results in the face of massification. South Africa performs poorly on almost all international education benchmarks, and there is a general despondency that the education system is not delivering on expectations.  Moreover, despite significant public and private spending, the picture has not really changed for decades. So our team decided to not throw good money after bad by giving more grants, but rather to position the Foundation as a pioneer and leader in Maths and Science education systems reform, collaborating (as an operating Foundation) with others who share our vision and engaging with influencers and decision makers, in order to have a meaningful impact on the system.<br />
 <br />
But we needed a fresh approach – the traditional ones did not seem to work and many change agents were getting exhausted. We also wanted to put gathering evidence and impact assessment at the core of what we do, as many existing interventions were based on what could at best be called anecdotal evidence.  When I met Sonja and Aiden from the Narrative Lab and Mpho Letlape, the Foundation’s MD, realized she knew Dave from IBM, things just fell into place. We purchased a SenseMaker site license, and plan to use it to underpin all our work. Wherever we share our plans, people get excited – our different approach has provided an injection of energy for many.<br />
 <br />
One of our first projects is a bursary scheme for engineering and science undergraduate students, with the aim of understanding how to make a diverse range of students successful (throughput is a major issue in South Africa).  We are currently putting the final touches to the signifier design to track the affective aspects of the students’ experiences with SenseMaker – more about this in future blogs.<br />
</p>]]>
COMMENTS


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         <pubDate>Mon, 01 Mar 2010 02:10:56 +0000</pubDate>

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         <title>Reflexions III: The Meetings</title>
         <description><![CDATA[<p>The main thing I'm supposed to be doing as a guest blogger this week is reflecting on how accreditation courses have changed over the years. You want to know the truth? Here it is: The first accreditation course felt more like a Harry Potter movie than an IBM Global Consulting meeting. </p>]]>
<![CDATA[<p>I had known Dave since early 1999, when I met him only a few months into writing about knowledge management. Over the next few years I attended dozens of keynotes, conference sessions and workshops, enjoyed face to face conversations with him on several continents and read everything I could get my hands on. Every one of those encounters gave me headache. By 2002, my magazine had folded, the IBM Cynefin Centre was getting funded, and I agreed, over pre-dinner cocktails at 2am in the hills above Caracas, to join the team to develop publications and help to explain the emerging ideas. </p>

<p>That's how I ended up careening through the Surrey Hills, in the summer of 2003, being yelled at by a cabbie for not planning ahead, looking for a tiny little village that was a 40minute walk to the nearest bus stop. It wasn't my fault: all I had was a sketchy email telling me to show up at a 700 year old tavern called the <a href="http://www.procolharum.com/99/parrot.htm">Parrot Inn</a> in a village called Forest Green that wasn't even on most maps. </p>

<p>In Forest Green, they were all characters. It didn't help that I was hallucinating from jetlag and Dave kept sending me off on mysterious nighttime errands. The material might as well have been magic (at least in the Arthur C. Clarke sense). For a week we worked our way through the theories, exercises such as <a href="http://www.cognitive-edge.com/method.php?mid=41">anecdote circles</a> and <a href="http://www.cognitive-edge.com/method.php?mid=42">two-stage emergence</a> (which remain largely unchanged today), and approaches to complex facilitation. We'd had a few Cynefin meetings by then and played with the methods, but this was the first time I'd really seen how powerful they could be with a large group. </p>

<p><strong>Flash forward </strong></p>

<p>For the first time in San Diego I was really able to enjoy the workshop, because I wasn't flailing wildly during the day and curling into a fetal position at night. I could sit back and watch the body language as Craig and Michael explain the theories leading to the model. It's fun to watch people struggle to grasp the concepts and then see their eyes widen when they see the implications. Others cross their arms in discomfort, confusion or outright refusal. </p>

<p>A quarter to a third of the participants may not be able to accept these ideas. I remember one woman, many years ago, trying to obliterate the Chaotic domain with repeated crosses of her pen, saying, "No, no, that's not good." </p>

<p>"Organizations are very resistant to big changes," Michael said during day one. But the same is true about individuals, and accepting, cold turkey, the implications of a world that is simultaneously simple, complicated complex and chaotic is a very big change. </p>

<p>It isn't an easy journey. It isn't easy to learn these ideas or to practice the methods based on them. This stuff is riskier because it is different, difficult, participatory and honest. To resist the urge to reduce problems and work on small pieces—to reject the common "idealism" that analysis will reveal right answers and best practices for every situation. "It depends" isn't a satisfactory answer, even when it is the only answer. </p>

<p>"When you facilitate with emergent methods, you cannot control outcomes," Michael says. </p>]]>
COMMENTS


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         <pubDate>Thu, 25 Feb 2010 12:15:51 +0000</pubDate>

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         <title>Reflexions II: The Metaphor</title>
         <description><![CDATA[<p>As part of this reflective exercise, I've been going through a lot of old notes from the early days of the Cynefin Centre, which eventually metamorphosed into Cognitive Edge. When we began, one of the things that I noticed was that different types of people seem to be dealing with complexity science at different levels: </p>]]>
<![CDATA[<p>-Mathematics <br />
-Models <br />
-Mechanisms <br />
-Metaphors <br />
-Myths </p>

<p>While academics were largely involved with the first two or three levels, most practitioners are still applying the ideas at the metaphor level with only passing references to mechanisms or models. More likely, they are reaching back to myths not mathematics (eg, misapplying the "butterfly effect"). </p>

<p>My question then—and now—was: as conversations about complexity shift from describing existing behaviors to developing new approaches, how do we better integrate these levels? </p>

<p>That conversation led to our involvement with a project that became <a href="http://iscepublishing.com/ECO/about_eco.aspx">Emergence: Complexity & Organization: An International Transdisciplinary Journal of Complex Social Systems</a> (E:CO). Ultimately, the editors' introduction to the inaugural issue framed the dilemma this way: </p>

<p><em>Academic discussions about complexity are often biased towards quantitative research and mathematical models that are inappropriately prescribed for systems comprised of actors endowed with free will, who are simultaneously part of and aware of the system. The metaphors of complexity have a usefulness of their own, but too often they are applied without adequate reference to the mechanisms, models and mathematics behind them.</em></p>]]>
COMMENTS


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         <pubDate>Wed, 24 Feb 2010 12:11:11 +0000</pubDate>

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         <title>Reflexions I: The Model (continued) </title>
         <description><![CDATA[<p><em>More loose, unstable thoughts that need their own contextualization. </em></p>

<p>What's most interesting to me about the Cynefin model is that it marries four ways of looking at the world that are usually thought to be incompatible. (Per <A href="http://www.cognitive-edge.com/blogs/guest/2010/02/reflexions_i_the_model.php">Ron's comment</A>, I'm not ignoring Disorder, just treating it separately.) With their biases for perception and action, people are likely to have blind spots for the others that cause them to misinterpret, not just miss the signals.</p>]]>
<![CDATA[<p>So when most people say "order" I think they mean "under control."Anything not under control is chaos, and real control freaks are likely to include anything under someone else's control in their interpretations. </p>

<p>Take Haiti, which most people consider to be a chaotic place. This was how people saw it before the earthquake because government and international aid agencies were unable to render assistance and alleviate suufering. In fact, criminal gangs had most neighborhoods under <em>their</em> control—at least as far as being the dominant constraints on emergent social patterns. The distinction becomes clear when the earthquake wipes out almost all structures (in both the social and literal senses) regardless of whose control they were under and genuine Chaos takes over. </p>

<p>I use this example with painful misgivings. After a trip to Port au Prince last May to research formal and informal knowledge sharing in the UN Peacekeeping Mission there (MINUSTAH), I demonstrated and explained the Cynefin model to the KM team and best practice officers from peacekeeping missions all over the world. </p>

<p>"Think of an embolism," I said, as an example of the kind of random event that throws a system into chaos. "Or an earthquake." </p>

<p>Eight of those I interviewed in Haiti were lost January 12th.</p>]]>
COMMENTS


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         <pubDate>Tue, 23 Feb 2010 12:06:38 +0000</pubDate>

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         <title>Reflexions I: The Model</title>
         <description><![CDATA[<p>While most converts to the new science argue that complexity theory is a better way of looking at virtually anything, what's unique and incredibly useful about the <A href="http://www.cognitive-edge.com/blogs/dave/2010/02/evolution_of_cynefin_over_a_de.php">Cynefin Framework</A> (CF) is that it maintains the appropriateness of disparate approaches and insists that problems or situations must first be framed with the appropriate contexts of Simple, Complicated, Complex or Chaotic. Different contexts (based on diverse relationships between cause and effect) require different approaches to learning, analysis, planning and management, based on the practicality of understanding, prediction and control. </p>

<p>"This explains everything!" is the typical reaction I get when demonstrating. Last summer, I watched this happen again when I set up a contextualization exercise for UN Peacekeepers in an ancient square in the Italian town of Otranto. For Peacekeepers, the fallacy of Order from Chaos is built into their Security Council mandates, when in fact almost every aspect of their missions straddle the boundaries of complex and complicated. </p>]]>
<![CDATA[<p>It is a powerful epiphany but it can be painful too. Almost anyone has a particular comfort zone, which probably means that they have been denying the reality of two or three other domains. </p>

<p>I generally introduce the model in one of two ways. Sometimes I use client anecdotes in a contextualization exercise and gradually explain more about the differences while watching participants adjust their positions. Other times, I let the model unpack from the assumption of Order and Chaos. </p>

<p>The <A href="http://www.cognitive-edge.com/blogs/dave/2010/02/evolution_of_cynefin_over_a_de.php">Cynefin Framework</A> fundamentally rejects the binary paradigm of Order and Chaos. But to explain the model, I think it's really important to acknowledge how much of the world sees that world as either one or the other—and how much of the world will resist seeing four domains instead of two instead of one. </p>

<p>It takes less effort to force every situation into the contexts you expect—and to dismiss the failures—than to juggle multiple models and multiply our options and interpretations. </p>

<p>In other words, most people prefer to see the world as either fundamentally ordered (mechanical) or fundamentally unordered (organic). Either way, they tend to be biased against the alternative perspective as either dangerously chaotic or oppressively regimented. </p>

<p>Moreover, I assume that more people have a bias for Order than Chaos—or think that they should—regardless of what their local philosophers tell them. </p>

<p>Oversimplification isn't just fundamental to human nature—it's fundamental to nature. Learning takes more effort than knowledge. (<A href="http://www.eeb.utoronto.ca/people/faculty/brooks">Biologist Dan Brooks</A> helped me to understand this in conversations at a 2004 complexity conference in Havana.) It's not that we living creatures are lazy, but because our resources are already over-extended. Sensing our environment is information. Reacting to our environment is learning. Repeating the reaction is called knowledge. Knowledge is more efficient than learning. However, adapting to changes in the environment requires learning. </p>

<p>Harking back to earlier versions of the model, the horizontal dimension represented learning and training or tacit and explicit, while today the two sides signify Unorder and Order. </p>

<p>I know that Dave doesn't agree with me, but I actually think that they should signify "learning" and "knowledge" in a way that makes the two terms directional poles—in a way that gives them somewhat opposite meanings. </p>

<p>Simple and complicated (called "known" and "knowable" for a while) emphasize what we <em>already know</em>—or at least believe to be true—and further investigations and analysis must either accept or falsify these premises. We assume that our assumptions are correct. On the other hand, learning is largely about what we <em>don't know</em>. That is, we must assume that our assumptions could be wrong, which is the predominant mode in complex and chaotic domains. </p>

<p>The model could be seen to progress from maximum objectivity to maximum subjectivity running counter-clockwise from Simple around to Chaotic. The transitions across domain borders are gradual except between Simple and Chaotic, which may account for the catastrophic movement noted there. </p>

<p>To be more philosophical about it, in the ordered domains, we live by faith. In the unordered domains, we thrive by doubt.</p>

<p><em>I’ve been grappling with the Cynefin/Cognitive Edge ideas since 1999 and my sense of interpretations, implications and applications continues to evolve in a stick-slip way as the friction of old beliefs break loose under pressure. I find that a useful understanding of the foundational model depends on making it my own, by adding personal examples and baroque embellishments—most of which are likely to abrade away under scrutiny. Last week’s San Diego course helped to bring together some fragmented thoughts. Although they remain incomplete, I’m eager for feedback . Abrade away, me hearties…</em></p>]]>
COMMENTS
&lt;p&gt;Enjoying your blogs, but what have you done with the fifth domain we were introduced to on our Cynefin training all those years ago? ;-)&lt;/p&gt;
Posted by &lt;a href=&quot;http://rondon.wordpress.com/&quot; rel=&quot;nofollow&quot;&gt;Ron Donaldson&lt;/a&gt;
&lt;p&gt;Hi Ron, you are absolutely right. These reflections are somewhat random and miscellaneous (while I work on a longer and hopefully more coherent reflection).&lt;/p&gt;

&lt;p&gt;In fact, I personally think of Disorder as the first domain, not the fifth, since it’s where most items start in our perceptions—before we identify or agree on whether they are Simple, Chaotic, Complex or Complicated. As Michael said in the course, a lot of people stay trapped arguing in there.&lt;/p&gt;

&lt;p&gt;The only reason I didn’t mention it in the post is that I talk about it little differently from the other four. What’s special to me is the juxtaposition of the other four domains from each other. Although, in my exercises, everything starts in the middle before getting contextualized towards the corners or along the borders, I don’t label the center until later in the conversation—ideally after someone says, “Hey what about that area in the middle?”&lt;/p&gt;
Posted by &lt;a href=&quot;http://reflexions.typepad.com/reflexions/&quot; rel=&quot;nofollow&quot;&gt;Steve&lt;/a&gt;


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         <pubDate>Mon, 22 Feb 2010 11:03:15 +0000</pubDate>

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         <title>Spirituality at Work</title>
         <description><![CDATA[<p>I was at a dialogue yesterday in Pasadena hosted by the <a href="http://www.bri-usa.com/">Business Renaissance Institute</a>. Like BRI, my interest in "spirituality at work" is based on a conviction that quantitative and qualitative outcomes in organizations today call for fundamental transformations in corporate culture. However, I see culture as the emergent consequence of individual decisions and actions, which depend on deeply held values and beliefs that are normally off limits to organizational management (so deeply held that I believe they can only come from that "spiritual" place in each of us). </p>

<p>So I'm curious what you think about the framework I'm sketching out.</p>]]>
<![CDATA[<p>-Quality and Aesthetics <br />
-Ethics and Civility <br />
-Hope and Faith <br />
-Loyalty and Trust <br />
-Service (to customers, communities and colleagues) <br />
-Humility and Confidence <br />
-Awareness and Insight (self and environment) <br />
-Empathy and Compassion <br />
-Honesty, Integrity and Transparency <br />
-Diligence, Engagement and Mindfulness <br />
-Creativity and Innovation </p>

<p>In fact, these things aren'ty just considered inappropriate for workplace and management conversations (emotions, beliefs, ego). In some cases, it’s actually illegal to engage on this level.</p>

<p>I've started to work on a framework for how I see these deeply held beliefs and behaviors working their way out from that spiritual place into our personal lives, professional lives and social interactions. </p>

<p>So from the inside out, these successive layers look something like this: </p>

<p><strong>Identity</strong>—Who are you? Where do you come from? </p>

<p><strong>Faith</strong>—What do you believe about how the world works? </p>

<p><strong>Values</strong>—What rules and priorities do you derive from your beliefs? </p>

<p><strong>Integrity</strong>—How much do you comport to these values? </p>

<p><strong>Civics</strong>—How do you balance integrity to personal beliefs/values with the beliefs/values of others in the community in order to collaborate on common or collective goals?</p>]]>
COMMENTS
&lt;p&gt;Steve,&lt;/p&gt;

&lt;p&gt;I share your interest and believe in the value of understanding the spiritual dimension at work in today’s industrialised economy.  A great thinker in this area is Christian Schumancher, but unfortunately his work is not known widely enough. His father was EF Schumacher, who wrote “Small is beautiful”. Christian’s background was working at British Steel where he saw first hand the implications of our industrialised economy. A central theme is the fragmentation of work and the need to restore wholeness to the work-place. So often work has been fragmented into meaningless activities, but through linking jobs to the underlying basic transformations, wholeness can be restored. This leads to restoration of individuals, teams and ultimately their role in society.&lt;/p&gt;

&lt;p&gt;So to your list I would add the concept of wholeness, because it speaks to the fundamental value of the work itself.&lt;/p&gt;

&lt;p&gt;Nicolaas&lt;br /&gt;
&lt;/p&gt;
Posted by Nicolaas Herholdt
&lt;p&gt;Nicolaas,Thanks so much for this. I really like your suggestion. Do you think that wholeness would clump with aesthetics on the list?&lt;/p&gt;

&lt;p&gt;Interestingly, I’ve been reading Christopher Alexander, who has been importing lessons from architecture into complexity. “Wholeness is the key to many naturally occurring events, phenomena, and aspects of system behavior,” he says. “The wholeness is that global structure which pays attention to, and captures, the relative strength of different parts of the system, paying attention both to the way they are nested in one another, and how the pattern of strength varies with the nesting.”&lt;/p&gt;

&lt;p&gt;By coincidence, I posted about architecture and complexity during my last stint as CE guest blogger, receiving a great comment by Victoria Ward.&lt;/p&gt;

&lt;p&gt;See: Alexander, Christopher. New concepts in complexity theory arising from the study of architecture, 2003. &lt;a href=&quot;http://www.natureoforder.com&quot; rel=&quot;nofollow&quot;&gt;http://www.natureoforder.com&lt;/a&gt; &lt;/p&gt;
Posted by &lt;a href=&quot;http://reflexions.typepad.com/reflexions/&quot; rel=&quot;nofollow&quot;&gt;Steve&lt;/a&gt;
&lt;p&gt;Steve,&lt;/p&gt;

&lt;p&gt;I recall Francious Schafer wrote about fragmentation and art &lt;a href=&quot;http://en.wikipedia.org/wiki/How_Should_We_Then_Live%3F&quot; rel=&quot;nofollow&quot;&gt;http://en.wikipedia.org/wiki/How_Should_We_Then_Live%3F&lt;/a&gt; Modern art is beyond me, but this contained a fascinating account of how the distortions in todays art represents the fragmentation of our view of man. I can only think there is a link to aesthetics, but I would cluster asethetics as part of wholeness.&lt;/p&gt;
Posted by Nicolaas Herholdt


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         <pubDate>Sun, 21 Feb 2010 00:15:25 +0000</pubDate>

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